The mainstreaming of Netaji – Ruminations

Bose is a good vehicle to use in the effort to reinstall icons from the Congress party and outside overshadowed by the Nehru-Gandhis and the Mahatma.
Netaji subhash chandra bose
Netaji subhash chandra bose

It is impossible to delink a political motive from the revival of Subhas Chandra Bose under the NDA. The result, however, goes beyond politics. The discourse around him, even though pushed by the ruling party, has led to the mainstreaming of Netaji and given him a far bigger stage than the one he has generally had as one of the icons of the freedom movement from Bengal.

What had started with the declassification of a part of the Netaji papers has now reached full momentum with the opening of the Netaji Museum in the Kranti Mandir complex at the Red Fort. For his followers, this is a sort of rehabilitation. He is back on centre-stage in the national discourse, and that includes on the social media, the pre-eminent medium of communication in the digital age. Even Congressmen suggesting that there were no major differences between him on the one side and Jawaharlal Nehru and Mahatma Gandhi on the other only succeed in keeping him on the national stage.

Bose is a good vehicle to use in the effort to reinstall icons from the Congress party and outside overshadowed by the Nehru-Gandhis and the Mahatma. His views led to the formation of the Leftist Forward Bloc but that does not make him an untouchable for India’s Rightwing. His obvious nationalism, and a militaristic approach to it, make him a ready-favourite. One of his most-quoted lines, “Give me blood and I shall give you freedom,” from his speech to the Indian National Army in Burma in 1944 is the kind of stuff that drives the Rightwing. His life story gives a dimension that is more substantive than merely placing him in the space opposite Gandhi and Nehru and other Gandhian acolytes. In that sense he gets a heads-up when compared to say, Bhagat Singh, the other Leftist icon of the freedom movement.

More than politics and ideology, the key words while referring to Bose are nationalism and patriotism. Taking up his cause helps the ruling party to score high on the patriotism index. This is one of the legs on which the BJP’s push for new constituencies stands – the others being a wave of welfare populism signified in the budget, talking Bharat ahead of India, and finding ways to ensure its upper caste vote which is illustrated in the move for quota in the general category.

Whether the pursuit of Bose and his legacy by the BJP will polarise the vote bank is an open question. In West Bengal where it is hoping to win at least 20 seats, and the Prime Minister has campaigned aggressively, the party has been moving in stages. There was an elaborate, almost ritualistic celebration of Swami Vivekananda, and Modi has made no secret of the fact that he has been an avid reader of Vivekananda’s teachings. Once again, social media has highlighted this. That apart, there has been an attempt to introduce ‘shastra pujan’, or a worship of weapons, a practice that did not originate in the state. The common thread running through these is nationalism/patriotism.

Taking up Bose and Vivekananda in Bengal is a bit like selling coal to Newcastle. So it is doubtful whether they alone will bring in new voters for the BJP. But it is part of an overall package as mentioned earlier. The state is certainly providing the setting for a definitive electoral battle. Chief Minister Mamata Banerjee has positioned herself at the vanguard of the anti-Modi alliance. The recent all-party meet in Kolkata has shown that. The BJP has matched that with a campaign strategy to up its presence in the state, and that is going to increase in the lead-up to the Lok Sabha elections. If the vote count in Uttar Pradesh will have a bearing on the constitution of the next Lok Sabha, the polls in Bengal will provide the setting for the ideological battle between the two sides.

Politics is about legacy. It is a constant. But political choices are like the swing of a pendulum. They move from one extreme to the other. A liberal discourse ruled for a long time. There is now a course correction towards the Right. It has come more than 90 years since the formation of the Rashtriya Swayamsevak Sangh by K.B. Hedgewar in 1925 and over 60 years since the Bharatiya Jana Sangh was founded by Syama Prasad Mookerjee in 1951. The mainstreaming of Netaji becomes relevant in this context. Whether or not the Rightwing discourse is the dominant one will not be determined by the Lok Sabha polls because of the number of factors involved in the world’s largest democracy. But it will be a key determining factor.

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