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Sneaker  makes a stop at New Delhi

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 PUMA, in collaboration with Peter Fahey hosted the second event of the Sneaker Pimps India chapter in the country’s capital.The exhibit showcased over 500 rare, vintage, and limited edition sneakers along with a collection of sneaker inspired art-work, sneaker fashion and customization booths. In honour of The Suede’s 50th year, PUMA is dropping 50 exclusive kicks in collaboration with legends of the music world, the streets, the fashion industry and pop culture through 2018. Some of these timeless icons are the Suede Classic, Suede Bboy, Suede Classic Exposed Seams, Suede Classic Sock and the Select Suede Classic Perforation.
After a hugely successful Pune edition, the international sneaker exhibition in New Delhi held at a colony of warehouses in the Dhan Mill Compound saw an exciting line up of speakers and artists at the HG Street festival by Homegrown. Present at the exhibition were – Sneaker Pimps founder Peter Fahey, PUMA Select Head Yassine Saidi, international artists like Futura and DJ Neil Armstrong,  and Indian hip hop icons like Divine, Rajakumari and Prabhdeep and along with a multitude of sneaker heads and sneaker aficionados from across the country coming together to celebrate 50 years of the iconic PUMA Suede.
Sneaker Pimps is one of the most popular travelling sneaker exhibits and street-based art show founded by Peter Fahey. Speaking about the Sneaker Pimps India tour, Peter said, “It’s great to be here in Delhi and an India tour is something that has been on my mind for a while now. This edition is very special as it commences celebrations for 50 years of the legendary PUMA Suede. PUMA has a long legacy and rich history of sneakers making them the perfect partner to have enabled our India tour. The sneaker culture in India is on the rise and I am very excited to be displaying this unique collection of kicks on this special occasion.”
Abhishek Ganguly, MD, PUMA India, said, “True to our brand legacy of creating unique experiences through groundbreaking product collaborations and exciting events, we are ushering in the 50th anniversary of PUMA Suede with a special line of stellar kicks which will be exhibited at the Sneaker Pimps event along with a host of other cool sneakers. India’s love for sneakers is fast growing and I am certain that this event will give the rising sneaker sub culture a massive impetus.”
Yassine Saidi, Global Senior Head of Lifestyle Footwear and Select, PUMA, who is the force behind collaborations like McQ,  Rihanna’s FENTY, The Weeknd’s  Run The Streets collection and Big Sean teaming up with PUMA Classics, was present at the event. Speaking at the event, he said, “PUMA is renowned for the sheer number of collaborations in our sportstyle segment and we find that these are key to connecting with our consumers. Sneaker Pimps is known world over for exhibiting the best and most unique sneaker collections and it is the perfect platform to showcase PUMA’s most revered kicks and the legendary PUMA Suede. Collaborations are all about co creating and PUMA’s collaboration with Sneaker Pimps has allowed us to co create something really special for sneaker lovers in India”
A big highlight at the exhibit was a live art display by American graffiti artist and the pioneer of abstract street art, Futura, a.k.a Leonard Hilton McGurr. Legendary footwear customizer from Moscow, Maggi, curated four pairs Suede Classics exclusively for the exhibition.
There were performances by Indian hip hop icons like the Grammy nominated songwriter Rajakumari,   Mumbai-based rapper Divine, and rising star of the underground hip hop scene Prabh Deep along with DJ Mocity, co-founder of Reggae Rajahs, the first Reggae Sound System in India and DJ Neil Armstrong – the first DJ at a presidential inauguration when he performed with Jay Z at President Barack Obama’s 2008 inauguration party.

Analysis

RSS chief sets BJP’s electoral agenda

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RSS volunteers

There was never any doubt about the Bharatiya Janata Party’s (BJP) anti-minority electoral gambits but the agenda has now been unambigiously and forcefully articulated by the party’s friend, philosopher and guide, the Rashtriya Swayamsevak Sangh (RSS).

Delivering the organisation’s customary message on the occasion of Dussehra/Vijay Dashami, its chief, Mohan Bhagwat, has left no stone unturned about what the Narendra Modi government should immediately do — which is to start building the Ram temple in Ayodhya even by enacting an ordinance.

By pointedly ignoring the fact that the issue is currently before the Supreme Court, the RSS chief has taken the party and the Hindutva brotherhood to the days of the Ramjanmabhoomi movement in the 1990s when the saffron storm-troopers used to say that the courts can have no say in a matter of faith.

Apart from a reiteration of this aggressive “religious” stance, Bhagwat’s directive to the BJP to get down to business and not dilly-dally any longer on building the temple has scrapped Atal Behari Vajpayee’s decision in 1996 to put in cold storage the three “core” issues of the Sangh parivar — building the temple, doing away with Article 370 of the Constitution conferring special status on Jammu and Kashmir, and introducing a uniform civil code

That the negation of Vajpayee’s wishes has been done in the year of his death is not without significance. It remains to be seen whether the RSS will give any “advice” to the government on the two other issues — Article 370 and the uniform civil code.

But why the sudden hurry about constructing the temple? There may be two reasons. One is that it is the last throw of the dice by the party and the parivar in an election season to consolidate its vote bank of communal-minded Hindus at a time when the less than favourable economic scene may make sections of the liberal Hindus, who voted for the BJP in 2014, drift away.

The other is the realisation in the saffron brotherhood that it is now or never where the temple is concerned since the BJP is unlikely to get a majority on its own in the Lok Sabha in 2019. The National Democratic Alliance (NDA) led by it may get it, but it will not be easy for the BJP to persuade some of its allies such as the Janata Dal (United) — which has opposed the BJP’s favourite triple talaq ordinance — and the Akali Dal to endorse a construction programme which cannot but alienate the minorities.

Notwithstanding BJP president Amit Shah’s conviction that the party will reign for half a century, there may be an awareness in the organisation that the 2014 outcome was the result of several unforeseen events — the Congress’s sudden and somewhat inexplicable collapse and Modi’s emergence (against the wishes of several in his party) as some kind of a messiah. From this standpoint, 2019 will not be the same as 2014.

Ever since the party and the parivar sensed that the mantras of neither “achhe din” (good days) nor “sabka saath, sabka vikas” (development for all) is evoking a favourable response, the focus of the saffron propaganda has been on Hindu-Muslim polarisation.

Whether it is extending the scope of the National Register of Citizens (NRC) from Assam to other states or the removal of long-established Muslim names in Uttar Pradesh like Mughalsarai and Allahabad, the BJP’s aim has been to send the message that Muslims will be under pressure to prove the genuiness of their citizenship and that India’s multi-cultural past will be erased as Hindu rashtra takes root.

Along with the direct and indirect offensive against Muslims, the parivar is also intent on confirming its Hindu credentials by opposing the Supreme Court’s verdict allowing women of all ages to enter the Sabarimala temple in Kerala on the grounds it violates centuries-old beliefs.

The Sabarimala episode enables the RSS and the BJP to try and kill two birds with one stone. One is to project themselves as the standard-bearers of Hinduism, and the other is to flaunt a defiance of the Supreme Court.

The court has aroused the saffron lobby’s ire ever since it delivered a series of “progressive” judgments (of which Sabarimala is one) such as the one upholding the rights of privacy, which the government argued was an elitist concept, and the other was to decriminalise homosexuality in a case from which the government recused itself evidently because while the legalisation went against the BJP’s crusty orthodoxy, the party could not afford to be seen as living in Victorian times.

Sabarimala has given an opportunity to the RSS and the BJP to defy the apex court and suggest that it is not right all the time. The defiance may have also been motivated by the #MeToo movement which has claimed the scalp of a Union minister and persuaded another minister to say that those who support the movement are “perverted”.

Among the others who also answer to the description of being perverted are the so-called “Urban Naxalites”, a new form of abuse coined by the RSS and the BJP for the Left-Liberals who have always been called anti-nationals. Not surprisingly, another of the RSS chief’s advice to the government was to keep the “Urban Naxalites” under surveillance.

It will be interesting to know what those “secularists” who interacted with the RSS recently like former President Pranab Mukherjee and the business tycoon, Ratan Tata, think of the pitch for the temple and the castigation of “Urban Naxalites”.

(Amulya Ganguli is a political analyst. The views expressed are personal. He can be reached at [email protected])

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Women, Sabarimala temple and right to equality

The Sabarimala issue is not just about entry right to the women but now has become Religion Vs Fundamental Rights. In India, there are numbers of such issues which are still keeping the females deprived of rights.

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BJP rally Sabarimala

Ages back the women folks were exploited and the same is happening in modern times. Hinduism abolished Sati — a female was forced to be burnt alive in the pyre of her husband. Raja Ram Mohan Roy started a campaign against it and it came to an end. But has this changed brought much change in the lives of the women folk in the present times!

Sabarimala temple is Ayyappa temple situated in the Sabarimal region in Kerala. Here the females of age 10 to 50 are not allowed to enter due to the menstruation problem. There has been a lot of hues and cry over this issue.

Legal battle:

In 1991, this boycott to temple section for ladies was tested under the steady gaze of the Kerala High Court in S. Mahendran Vs The Secretary, Travancore case. Kerala High court decided for the preclusion of ladies entering the temple and asserted that these confinements have existed since time immemorial and not unfair to the Constitution. This request of the High Court was executed and pursued for the following 15 years. In 2006, the boycott was tested by the Public Interest Litigation recorded by the Young Lawyers Association with the Supreme Court, asserting that rule 3(b) of Kerala Hindu places of Public worship (Authorisation of entry) Rules 1965 that states, “women who are not by custom and usage allowed to enter a place of public worship shall not be entitled to enter or offer worship in any place of public worship” is infringement of established standards of equality, non-discrimination and religious opportunity. On April 25, 2016, the representative lawyer of the Devaswom, K.K Venugopal stated: “There is a sensible grouping by which certain classes of women are excluded”. Supreme Court was concerned regarding the statement if menstruation was associated with purity of women. The case was then assigned to the Constitution Bench by the Supreme Court.

In 2018, Justice Dipak Misra, The Chief Justice of India, while addressing to the PIL, put a query to the temple’s management over denying passage to women. The case was heard by a constitution bench headed by Justice Misra alongside Justices Rohinton Nariman, Justice AM Khanwilkar, Justice DY Chandrachud and Justice Indu Malhotra. The court held that Sabarimala pilgrims couldn’t be a different group or religious division. The traditions are subjected to sacred legitimacy and preclusion of ladies passage to temple infringing upon the Fundamental Rights. Justice Chandrachud claimed, “Your entitlement to implore as a lady isn’t subject to any law, it is a constitutional right”. He additionally included that notice issued under the standards recommending the age restrictions on ladies entry as “discretionary on its essence”.

In the year 2012, a similar campaign like that of Sabarimala temple was launched by the Bharatiya Muslim Mahila Andolan (BMMA) & Bhumata Brigade to offer prayers at the Haji Ali Dargah. It is the resting place of Sayyed Peer Haji Ali Shah Bukhari on the islet of Mumbai coast. This shrine is 585 years old. The Haji Ali Dargah is administered by the Haji Ali Dargah Trust a public charitable trust enrolled under the Maharashtra Public Trust Act. The trustees of the Dargah had chosen to deny ladies access to the grave area in 2011, calling the un-Islamic. It had expressed that it was redressing it’s earlier misstep of enabling ladies to touch the actual grave. The argument by the petitioner was that the Muslims deprive their women to equal rights, they keep them suppressed and the women folks don’t have a right to raise their voice in Islam.

On 26 August 2016, Bombay High Court decided that women to be allowed to enter the sanctum sanctorum. Even the Supreme Court sealed the verdict of Bombay High Court and the women were allowed to enter the shrine sacred area on 29 November 2016. This was welcomed by all the people across India. It was stated that now the Muslim women have got their rights which were deprived of them since the advent of Islam.

Similarly, the Supreme Court has ordered that the women should be allowed in the Sabarimala temple and the old practice should be done away with.

In the case of Sabarimala temple, various Hindu groups are not accepting the decision of the Supreme Court and want a revision of the judgment. The present day’s ruling party Bharatiya Janta Party (BJP) is backing the agitation against the judgment.

Are the women not suppressed now by going against their right to enter the temple? It is not an insult to the highest court of law in India? The law of the land is above the ruling class or any religion but the BJP and other Hindu organizations are adamant for rather they are trying to show strength through mass gathering against the judgment.

Is this the respect to the law of the land?

Declaimer: The views are the sole discretion of the author...
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Analysis

Climate change will worsen disparities, may increase support for Naxals: Report

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Maoists Naxal

Bengaluru, Oct 16 : As the effects of climate change on livelihoods become more pronounced, especially for people involved in agriculture and fishing in South and South-East Asia, support for rebel groups and the Naxalite movement is likely to shoot up, according to a new report.

There is evidence that climate change will worsen socio-economic and political disparity in the region as those in power will get to decide who gets the limited resources and how much, the report, co-authored by researchers Pernilla Nordqvist and Florian Krampe while working for the Stockholm International Peace Research Institute (SIPRI), has said.

“The climate-conflict linkage primarily plays out in contexts that are already vulnerable to climate change and violence, and where income is highly dependent on agriculture and fishing,” Nordqvist told IndiaSpend in an email.

Human activities have already caused warming of 1 degree Celsius as compared to pre-industrial times, according to the latest report of the United Nations’ Intergovernmental Panel on Climate Change (IPCC). By 2030, or latest by mid-century, global warming is likely to reach 1.5 degrees Celsius.

Close to 2.5 billion people live in South and South-East Asia, where poverty rates have been declining substantially, thanks to years of strong economic growth in countries such as India. However, the region is also prone to the fallouts of climate change, with glaciers in the Himalayas melting and several island-countries facing rising sea levels. Floods, cyclones, heat waves and droughts are now a frequent occurrence and are expected to intensify in the coming years.

“The region is highly vulnerable to the impact of climate change and also has a recent history of political violence,” Krampe told IndiaSpend.

Nordqvist and Krame examined 2,000 peer-reviewed studies on the relationship between climate change and conflict and narrowed down on 21 of the most authoritative works for their report, which was published in September 2018.

Their findings from India show that rebel groups and government forces both find recruitment easier when drought is around the corner.

The IPCC report also adds that climate-related risks to livelihoods, food security, health, water supply and human security are projected to increase as the planet warms by 1.5 degrees. With a 2-degree rise, the risks will intensify.

In some areas affected by the Naxalite conflict, the worsening of livelihood conditions has been related to the increased intensity of ongoing civil conflicts. During a drought, or a potential drought, there is an increased risk that rebels and government actors recruit or cooperate with civilians in exchange for livelihood and provision of food.

Naxalites could use climate-related events to gain power in an ongoing conflict, and rebel groups more generally could increase their use of violence against civilians to ensure their groups’ food security, according to the report.

“They violently remove local farmers from their land to ensure enough cropland and agricultural supplies for their own use. The risk of violence seems especially high in rural areas, where government control is scarce and the local population is dependent on the support or protection of rebels or other armed actors,” Nordqvist said.

As climate change pushes up migration, it introduces the possibility of riots in urban areas over resources, the report said. Highlighting the case of riots in Tripura in northeastern India, it said the effects will be most felt in areas where there are already low levels of socio-political stability.

“Many of the climate change problems are trans-national. The Brahmaputra, for example, flows through three countries and is seeing frequent flooding. There is no question that countries will need to cooperate and tensions like the ones between countries India and Pakistan will make this difficult,” Krampe said.

There is some research on the relationship between climate change and conflict in countries such as India, Bangladesh and Pakistan, the report said, adding that there is little understanding of how climate change could be driving conflict in places such as Afghanistan and Myanmar.

Elsewhere in South-East Asia, in some coastal areas of Indonesia the reduced income opportunities from fishing have been linked to a rise in piracy-related activities.

But the impact does not end there.

In Pakistan, for instance, the Islamist group Jamaat-ud-Dawa (JUD) was able to increase its stronghold in Sindh province after the group participated in relief activities following extreme floods.

The IPCC report also warns that those living along coasts and populations dependent on agriculture will be the worst hit by climate change, which will push up poverty rates in coastal areas and in developing countries.

However, “Not everyone affected by climate change will join a rebel group but this also relates to the failure of the governments to respond to disasters,” Krampe said.

At the same time, not all areas will see conflict in the face of climate change. Some might even see a greater cooperation in the aftermath of a natural disaster. These regional dynamics are evolving, however, and their contours will only become clearer with time.

(In arrangement with IndiaSpend.org, a data-driven, non-profit, public interest journalism platform. Disha Shetty is a Columbia Journalism School-IndiaSpend reporting fellow. The views expressed are those of IndiaSpend. Feedback at [email protected])

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