Phool Waalon Ki Sair: An offering of communal unity at altar of secular India | WeForNews | Latest News, Blogs Phool Waalon Ki Sair: An offering of communal unity at altar of secular India – WeForNews | Latest News, Blogs
Connect with us

Blog

Phool Waalon Ki Sair: An offering of communal unity at altar of secular India

The roots of the festival go back to the reign of one of the last Mughal emperors and Bahadur Shah Zafar’s father, Akbar Shah II, who was buried next to the dargah.

Published

on

Jawaharlal Nehru

When Syed Fariddudin Qutbi, the “khadim” (attendant) of the shrine of 13th century sufi saint Qutbuddin Bakhtiar Kaki in Meharauli, stepped out after offering a floral “chhatra” (a flower-embellished umberella) at the ancient Yogmaya temple located at a stone’s throw from the dargah, all he had to say was that in the small temple sanctum sanctorum suffused with a strong incense and jasmine fragrance, he felt the same tranquility and a “magnificent, invisible power” he feels at the dargah.

Part of the annual cultural festival “Phool Walon Ki Sair” (Festival of Flower Sellers), an initiative that promotes communal harmony and positive cultural exchanges since early the 1800s, many like Qutbi go beyond the bounds of religious identity, and encourage members of other communities to offer flowers and “pankhas” (fans) at places of worship that are considered not “their own”.

Image result for Phool Waalon Ki Sair Akbar Shah II

Picture Credit : Wikipedia

The roots of the festival go back to the reign of one of the last Mughal emperors and Bahadur Shah Zafar’s father, Akbar Shah II, who was buried next to the dargah.

Legend has it that when his son Mirza Jahangir was imprisoned on the orders of the British, Akbar Shah’s wife vowed that she would offer a blanket at the sufi saint’s dargah upon his release. As fate had it, Shah’s son was released and the blanket was offered. Upon imperial orders, floral offerings were also made at goddess Yogmaya’s temple, which sparked public enthusiasm, causing it to become an annual tradition.

The festival was stopped in the 1940s when the British started their polarising efforts in line with their “divide-and-rule policy” that led to deep rifts between India’s two major religious communities, Mirza Mohtaram Bakht, secretary of the Anjuman Sair-e-Gul Faroshan, the organisers of the fair, told IANS.

He said the festival was revived in 1961-62 by India’s first Prime Minister Jawaharlal Nehru. It has, since then, been a regular occurrence and brings together hundreds of Delhi residents each year, Bakht said.

In today’s deeply polarised milieu where hate crimes against specific communities are just as rampant as the venom spewed against them on social media, the assimilating significance of the week-long festival takes a new turn.

“When our Hindu brothers offer a blanket of flowers at the dargah, members of the Muslim community take a step back and let them take the lead. Similarly, Muslim people are encouraged to offer a floral ‘chhatra’ to Devi Yogmaya. It’s a communion of hearts, and that can only happen if there’s ‘pakeezgi’ in people’s souls,” Qutbi told IANS, adding that he recommends extremists of all religions to at least experience other cultures once.

Rajnish Jindal, another resident of Mehrauli, who has been visiting the festival for 15 years, said that it was a matter of developing comfort with all religions and people from all walks of life.

“You go into a gurdwara, you find peace and comfort, that’s your ‘mahzab’ (faith); same is with a mosque or a temple or a church. It should be a matter of personal belief,” he said.

Not surprisingly, the path of “Phool Walon Ki Sair”, is often laden with thorns and threats.

“People say ‘tum karke toh dikhao, hum dekhte hai tum kaise karte ho’ (We’ll see how you do it); not everyone wants a secular nation that celebrates all its religions. It often happens covertly; 11th-hour permissions, indifference and excuses create hurdles for us, even if there is no direct visible opposition.

“We, however, give it back with our enthusiasm. Truth is always victorious. They can’t stop our caravan,” Bakht, a former geologist and a “proud Delhi-wallah”, said.

Kite flying competitions, processions, wrestling bouts, kabbadi and shehnai recitals mark the first four days of the seven-day festival, with offerings in the dargah and the temple earmarked for the fifth and sixth days.

This year, Delhi’s Lieutenant-Governor Anil Baijal offered the floral blanket at the dargah on Thursday, and Delhi government’s transport minister Kailash Gahlot offered a floral “chhatra” on Friday, along with members of both communities.

“Phool Walon Ki Sair” closed on Saturday with tableaus from over 11 states and a night-long qawwali singing programme.

(The weekly feature series is part of a positive-journalism project of IANS and the Frank Islam Foundation. Siddhi Jain can be contacted at [email protected] )

Continue Reading
Advertisement

Blog

BJP leaders brainstorm for second day, say govt ready for talks with farmers

Union Home Minister Amit Shah met Agriculture Minister Narender Singh Tomar earlier in the day to discuss the strategy to break the logjam.

Published

on

Farmers on Protest

Eager to break the deadlock with famers who are agitating for scrapping the new farm laws, the Bharatiya Janata Party (BJP) leadership held meetings for a second consecutive day on Monday and sent out the message that the Union government is ready for talks.

Union home minister Amit Shah met Union minister for agriculture, NS Tomar earlier in the day to discuss the strategy to break the logjam. A senior party functionary said, “The message from the top is clear that the laws are not anti-farmers and that the farmers are being misled. Prime Minister Narendra Modi has reiterated that laws will offer better opportunity for the farmers.”

The functionary said the government is ready to sit across the table and discuss the new laws and “address whatever concerns” the farmers have.

Speaking in Varanasi, the PM on Monday said the laws have given farmers new options and legal protection. He lashed out at the opposition for “misleading” the farmers and said earlier decisions of government were opposed now rumours have become the basis for opposition and propaganda is being served even though the laws favour the farmers.

The party has also opted for a cautious, measured response to the agitation. Even though it is pinning the blame on the opposition for provoking the protest, it is taking care not to rile the farmers. “The farmers are innocent. They are being misled by those with vested interests. The laws have barely been implemented and their impact is yet to be ascertained, so how can people rush to call these anti-farmers,” said Rajkuamr Chahar, head of the BJP’s Kisan Morcha.

He said the Punjab unit of the Morcha has been communicating with the farmers’ representatives and has relayed the government’s willingness to address their concerns.

On Monday, even as the party tried to diffuse the anger against the bills, its ally the Rashtriya Loktantrik Party (RLP) joined the chorus for the rollback of the laws. Rajasthan lawmaker and RLP chief, Hanuman Beniwal, shot off a letter to Shah, seeking the reversal of the laws.

“….In view of the countrywide sentiment in support of the ongoing farmers’ movement, the recently introduced three bills related to agriculture should be immediately withdrawn. (The Centre must) implement all recommendations of the Swaminathan Commission, and immediately hold dialogue with farmers in Delhi,” he said.

The BJP, however, played down the ally’s demand. Its national spokesperson on economic issues, Gopal Krishna Agarwal said, “We assure all, including our NDA partners that farmers’ well-being and welfare are in our heart. Large scale market reforms are needed and that has always been the consensus.”

He went on to add that while the BJP opposes misgivings about the APMC mandis being dismantled and MSP being withdrawn, the opposition is politicizing the issue along with the Arhtiyas (commission agents) and middleman.

“We have offered all the basic facilities to farmers, drinking water, toilets, shelters and medical facilities. They have been given permission to protest and also been invited for dialogue. We are open for all discussions on the merits or demerits of the three bills. If farmers have certain serious concerns, we are ready to listen to them,” he said.

Continue Reading

Blog

Lunar Eclipse: Chant these mantras for peace during Chandra Grahan

Check out the Chandra Beej Mantra, Dhanvantari Mantra, Maha Mrityunjaya Mantra and Shanti Path given below to ward off the ill-effects of this celestial movement.

Published

on

By

Lunar eclipse

Lunar Eclipse 2020: The fourth and the last Upachaya Chandra Grahan (Penumbral Lunar Eclipse) of 2020 will take place today. Though Sutak is not applicable during Upachaya Chandra Grahan, the constant movements of the Grahas (planets) may cast an impact on zodiac signs. It may influence people’s natal charts. Hence, people must chant mantras to negate the negative effect of Grahan.

The Lunar Eclipse will have a duration of 4 hours and 18 minutes. It will begin on Monday at 1.04 pm and reach its peak at 3.13 pm. The Lunar Eclipse will end at 5.22 pm and will have a magnitude of 0.82.

Check out the Chandra Beej Mantra, Dhanvantari Mantra, Maha Mrityunjaya Mantra and Shanti Path given below to ward off the ill-effects of this celestial movement.

Continue Reading

Blog

Uttar Pradesh law on love jihad seeks to divide communities, writes Kapil Sibal

The Ordinance also goes against the right to privacy. The state has no role to play in the personal choice of individuals in consummating a union and embracing their partner’s religion

Published

on

Love Jihad

When laws are motivated by communally divisive agendas, they breed suspicion within communities, resulting in a sense of alienation. That in turn negatively impacts societal peace and harmony. Occasionally, it leads to sporadic violence. When such laws attempt to interfere with personal relationships or emotive issues of choice, which are at the heart of individual freedoms, the outcomes are even more disturbing. That explains why matters relating to marriage, divorce, succession and inheritance polarise dialogues and attitudes.

Such agendas germinate a majoritarian culture pitting “us” against “them” and give birth to electoral majorities. The road to power then becomes a relatively easy enterprise. The rise of right-wing assertions, a global phenomenon, is based on such engineered societal divides. The Uttar Pradesh government’s recent promulgation of the UP Prohibition of Unlawful Conversion of Religion Ordinance, 2020, relating to “Love Jihad” is yet another attempt, in a string of communally charged initiatives, aimed at reaping electoral dividends.

Love jihad is a concept the contours of which are blurred. However, in simple terms, all that it means is that if a Muslim boy, in love with a non-Muslim girl chooses to marry her and she embraces Islam, such a union will be looked upon with suspicion by the law and is liable to be declared void. This strikes at the root of individual liberty since such a union cannot be held to be legally suspect. It strikes at the core of the ‘right to privacy’, which is protected constitutionally.

The Ordinance also targets mass conversions, which have taken place in the past. These include conversions to Christianity in the 1930s, to Buddhism by Dalits in the 1950s and Mizo Christians to the Jewish faith in the 2000s. Those seeking to convert allure marginalised castes and tribes with hope, dignity and material enticement. Dr Ambedkar, disenchanted with the caste structure of Hinduism, converted to Buddhism.

The reasons for such mass conversions are complex and need to be addressed separately. Under the proposed law, those guilty of mass conversions are liable to face a jail term extending up to 10 years and a minimum fine of Rs 50,000. While it is justifiable to prevent conversion based on force, coercion, undue influence, misrepresentation and allurements, it is difficult to prove these elements if a Muslim boy and a non-Muslim girl or vice-versa exercise their free will to marry for reasons that are entirely personal. The reason why non-Muslims convert to Islam is because the children born in wedlock would otherwise be excluded from inheritance under Muslim law.

Absent this conversion, the union of a Muslim with a non-Muslim or vice-versa will be a difficult proposition. That is why the intent of the proposed law is suspect as it seeks to target conversion and not marriage. The Ordinance provides that in an interfaith marriage, if one of the partners wishes to embrace another religion, that person will have to inform the District Magistrate or the Additional District Magistrate in writing at least two months in advance. A format of the application seeking permission for conversion will be provided by the government.

Under the proposed law, it would be the responsibility of the person embracing another religion to prove that such person was not converted forcibly or through fraudulent means. Those who abet, convince or conspire are also liable to be prosecuted. Any such violation of the law would entail a jail term of six months to three years and a minimum fine of Rs 10,000.

Marriage between two people is personal to them. It allows either of them to opt out of the marriage. In addition, the person victimised is free to allege use of force, coercion, fraud, undue influence or misrepresentation against the other. In the absence of any of these, it is unthinkable that the law mandates a person who voluntarily embraces another religion to seek permission to prove that the decision was not actuated by any of those elements. Reversal of the burden of proof in matters of personal choices of a life partner may be legally unsustainable.

The obligation to seek permission for conversion two months in advance is fundamentally arbitrary and a violation of the ‘right to privacy’. The state has no role to play in the personal choice of individuals in consummating a union and embracing the religion of the partner. The state can certainly regulate acts of forced conversion but the starting point of such regulation has to be a complaint made by the individual who opts to convert. In most of these cases, it is the parents who complain that their daughter has been fraudulently enticed into a relationship and is a victim of forced conversion.

The Ordinance allows members of the family of those who convert or any relative to lodge an FIR. This makes the Ordinance an instrument of harassment in situations where interfaith marriages are voluntary.
We have seen this being played out in Hadiya’s case in Kerala. The couple went through trauma when Hadiya’s husband and some organisations were targeted for allegedly having induced her to convert to Islam. This was despite the fact that she constantly denied the allegations, asserting that she had embraced Islam voluntarily and much before she had met her husband.

The drama was then played out in court after the Kerala High Court held the marriage to be void on grounds that there was no reasonable explanation given by Hadiya for her marriage to a Muslim without the consent of her parents. Finally, while appearing personally in the Supreme Court, she unequivocally stated that she had married her husband of her own free will and converted to another religion much before her marriage. The National Investigation Agency (NIA) was asked to investigate the circumstances in which Hadiya had married and converted.

The NIA decided to widen its investigations. From a list of 89 such marriages, it investigated 11 cases and in the absence of prosecutable evidence, all such matters resulted in closure. The bottom line is that the Ordinance serves a political purpose. It is yet another way to polarise our polity. The issue is emotive and seeks to divide communities. The constitutionality of such a legislation when challenged should be decided with utmost speed. The court, hopefully, will find such laws to be antithetical to the constitutional ethos and our civilisational values. Any attempt to delay adjudication would only be playing into the hands of those intending to divide and not unite India.

This article first appeared in the newindianexpress on Nov 30, 2020 under the title ‘The perils of an economic oligarchy’. The writer, a senior Congress leader, is a former Union minister.

Continue Reading
Advertisement

Most Popular

Corona Virus (COVID-19) Live Data

COVID-19 affects different people in different ways. Most infected people will develop mild to moderate illness and recover without hospitalization.