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India allows 1,300 Buddhists from Myanmar’s Rakhine state to enter Mizoram

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Lawngtlai (Mizoram), Dec 4 : In a contradiction of its own policy, the Indian government has allowed over 1,300 tribal Buddhist refugees from Myanmar’s Rakhine region to enter Mizoram. The refugees left their homeland because of the ongoing war between the Myanmarese Army and the Arakan Army, made up of Buddhist insurgents.

This comes nearly a month after the Union Home Ministry had directed the northeastern states to take strict measures to prevent Rohingyas — who are Muslims — from entering Indian territory despite persecution by the Myanmar regime.

Rohingya

The new group of refugees, belonging to the Chin and few other communities of Myanmar, have come to four villages in Lawngtlai district.

According to sources in the Mizoram government, the administration is struggling hard to bring down the rising tensions among the refugees and the residents of Laitlang, Dumzautlang, Hmawngbuchhuah and Zochachhuah villages.

According to the state administration, the refugees are being taken care of on humanitarian grounds as all of them came to escape clashes back home.

“It’s been some six days since these refugees have arrived on Mizoram territory. They currently are in four villages of the Lawngtlai district and are put up at shelter homes, Buddhist homes, temples and many other places,” T. Arun, Deputy Commissioner of Lawngtlai, told IANS over the phone.

He emphasised that the security threat in such a situation cannot be denied.

“We basically have two rules — one relating to national security and other related to humanitarian assistance. Under the humanitarian rules we are providing food as we do not want any starvation deaths. We also have to guard against the outbreak of diseases,” said Arun.

Additional police, health workers and doctors have also been deployed not just to keep a vigil on the new arrivals but also to keep a check on their health condition.

“The problem is that the population of each of the villages is just 200-400. The arrival of such a large number of people is a matter of serious concern,” said Arun.

Mizoram’s police chief emphasised that though they won’t immediately term the arrival of the refugees a security threat, they are waiting for the situation in Myanmar to normalise so that they could be sent back.

“We won’t call it a security threat at this juncture. They were alllowed into Indian territory due to the ongoing fighting in Myanmar. We are taking care of it and police forces are there. However, we are making sure there won’t be any problem for the villagers due to the refugees. They have been confined to the four villages,” Director General of Police Thianghlima Pachuau told IANS over the phone.

The current crisis in Myanmar comes nearly two months after the Myanmar Army had launched operations against the Rohingyas in Rakhine province. While the conflict led to more than 600,000 Rohingyas fleeing to Bangladesh, the United Nations Human Rights Commission called the strike by the Myanmar Army “a textbook example of ethnic cleansing”.

The Indian government has taken measures, including asking the states in the region to seal their borders with Mayanmar, to prevent Rohingya refugees from entering the country.

Myanmar, the only Southeast Asian country which shares a 1,600-mile-long border with India, serves as its gateway to the other member-states of the Association of Southeast Asian Nations. Four northeastern states — Arunachal Pradesh (520 km), Manipur (398 km), Nagaland (215 km) and Mizoram (510 km) — have an unfenced border with Myanmar.

Experts on Indo-Myanmar relations see the current influx as a temporary matter that is different from the Rohingyas issue.

“This is an issue that has emerged in the last few months. The arrival of Buddhist refugees is certainly a matter of concern as it affects people on the Indian side as well. However, this is different from Rohingyas,” Khriezo Yhome, senior Research fellow at Observer Research Foundation and an expert on Indo-Myanmar affairs, told IANS.

According to United Nations High Commissioner for Refugees there are around 21,500 Rohingya refugees and asylum seekers in India. The central government, though, has sent a clear message that it would not be willing to accept them “because of security concerns”.

The Supreme Court on October 13 asked the Centre to strike a balance between national security, economic interests and humanitarian considerations with regard to Rohingya women, children, old, sick and infirm.

By : Rupesh Dutta

(Rupesh Dutta can be contacted at [email protected])

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Once dreaded ‘queen of outlaws’ Phoolan now a ‘veerangana’

Phoolan Devi emerged as an icon for the Nishad community (boatmen) but after her brutal death in 2001, the community was not given adequate representation by political parties.

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phoolan devi Bandit Queen

Bandit queen-turned-politician Phoolan Devi has been conferred the title of ‘veerangana’ (a brave warrior) by the Eklavya Welfare Society in Jalaun district.

Phoolan’s native village Garha Ka Purwa is located in Jalaun district and the Eklavya Welfare Society represents the Nishad community to which Phoolan belonged.

“The title of Veerangna has been conferred on Phoolan Devi because she was a true warrior — she fought for her honour and later, for the welfare of the oppressed.

“She deserves her and the young generations need to be told about her contribution. We will soon install her statue here,” said Gopalm Nishad, a member of the Eklavya Welfare Society.

Phoolan Devi, a bandit in the ravines across Uttar Pradesh and present Chhattisgarh and also Madhya Pradesh, had hit the headlines when she massacred 22 Thakurs in Behmai in Kanpur in February 1981 to avenge her sexual exploitation by a Thakur gang led by Lala Ram and Sri Ram.

In 1994, then Chief Minister Mulayam Singh withdrew the cases against Phoolan and she contested and won the Lok Sabha elections from Mirzapur in 1996 on a Samajwadi Party ticket.

Phoolan Devi emerged as an icon for the Nishad community (boatmen) but after her brutal death in 2001, the community was not given adequate representation by political parties.

The Nishad community constitutes about 4.5 per cent of the state’s population and are known to be among the Most Backward Castes (MBC).

The Nishad community has a sizeable population in about 40 assembly segments. Since the past one decade, they are trying to be included in the Scheduled Caste’s category but their demand has been caught in legal hassles.

An attempt was made to install Phoolan’s statue in Gorakhpur in 2016 but the attempt was foiled by the district administration that claimed that requisite permission for same had not been obtained.

The issue had revived an intense caste war between OBCs and MBCs in Uttar Pradesh.

Last year, Phoolan’s mother, Moola Devi, 90, who still lives in the village in abject poverty, had released the Chambal Manifesto on the eve of Lok Sabha elections to press for development of the Chambal region.

The 4-page manifesto was a compilation of the demands for the region which included the formation of the Chambal Commission for a scientific study of the issues and challenges faced by the people living in Chambal region along with solutions.

More than 40 years after she picked up the gun and turned into a bandit, following a dispute over four bighas of land with her cousin Maya Din, Phoolan Devi’s family in her native village in Jalaun district is still waiting to reclaim that elusive piece of land.

Meanwhile, the land that was initially owned by Phoolan’s father, Devi Din Mallah, and after his death, it still eludes her mother Moola Devi as the rightful owner.

Maya Din, son of late Devi Din’s elder brother allegedly grabbed the plot and did not allow Phoolan’s mother to till the land. Maya Din claimed the land was passed on to him as legacy.

Moola Devi said, “My daughter Phoolan fought with Maya Din for this land. Maya Din and his men ridiculed her and hurled abuses at her. She got together some girls from the village and staged a dharna on the land. The village elders tried to remove her from the land but failed. Then Maya Din hurled a brick at her and she fell unconscious. After this, she became a ‘baaghi’ (rebel).”

It is said that Maya Din ‘sold’ her off to Lal Ram and Shri Ram — heads of a Thakur gang of dacoits — who not only raped her but also held her captive.

A few years later, Phoolan Devi fell in love with another dacoit Vikram Mallah, who was later killed by the Lala Ram and Shri Ram gang.

To avenge the wrong done to her by the Thakur gang, Phoolan Devi gradually built up her own gang and the rest, as they say, is history.

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International Day of Persons with Disabilities: Theme, Date and history of the day

International Day of Persons with Disabilities: It aims to increase public awareness, understanding and acceptance of people with disabilities and celebrate their achievements and contributions.

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International Day of Persons with Disabilities

International Day of Persons with Disabilities is an international observance promoted by the United Nations since 1992. It is celebrated on December 3 all around the world. It aims to increase public awareness, understanding and acceptance of people with disabilities and celebrate their achievements and contributions.

IDPD mobilizes support for critical issues relating to the inclusion of persons with disabilities, promotes awareness-raising about disability issues and draws attention to the benefits of an inclusive and accessible society for all.

UN agencies, civil society organizations, academic institutions and the private sector are motivated to support IDPD by collaborating with organizations for people with disabilities to arrange events and activities.

International Day of People with Disability: Theme

The theme for IDPwD 2020 is “Building Back Better: toward a disability-inclusive, accessible and sustainable post COVID-19 World”.

Every year the UN announces a theme to observe for International Day of People with Disability. The annual theme provides an overarching focus on how society can strive for inclusivity through the removal of physical, technological and attitudinal barriers for people with disabilities.

This has been occurring since 1992 when the General Assembly announced 3 December as the International Day of Disabled Persons.

National Disability Strategy 2010–2020

In Australia, the National Disability Strategy 2010–2020 commits all governments to a nationwide approach aimed at improving the lives of disabled people, their families and carers.

The Strategy’s ten-year national framework for reform concentrates on better inclusion for people with disabilities and seeks to create a society that enables people with disabilities to fulfill their potential as equal citizens.

On the 2012 International Day of People with Disability, the United Kingdom government introduced mandatory work for disabled people who received welfare benefits in order to “Improve disabled peoples chances of getting work by mandatory employment”.

A program is also launched on December 3 across India to serve the differently-able community of the country as an initiative called Accessible India Campaign under the Article 9 of UN Convention on the Rights of Persons with Disabilities (UNCRPD)

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BJP leaders brainstorm for second day, say govt ready for talks with farmers

Union Home Minister Amit Shah met Agriculture Minister Narender Singh Tomar earlier in the day to discuss the strategy to break the logjam.

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Farmers on Protest

Eager to break the deadlock with famers who are agitating for scrapping the new farm laws, the Bharatiya Janata Party (BJP) leadership held meetings for a second consecutive day on Monday and sent out the message that the Union government is ready for talks.

Union home minister Amit Shah met Union minister for agriculture, NS Tomar earlier in the day to discuss the strategy to break the logjam. A senior party functionary said, “The message from the top is clear that the laws are not anti-farmers and that the farmers are being misled. Prime Minister Narendra Modi has reiterated that laws will offer better opportunity for the farmers.”

The functionary said the government is ready to sit across the table and discuss the new laws and “address whatever concerns” the farmers have.

Speaking in Varanasi, the PM on Monday said the laws have given farmers new options and legal protection. He lashed out at the opposition for “misleading” the farmers and said earlier decisions of government were opposed now rumours have become the basis for opposition and propaganda is being served even though the laws favour the farmers.

The party has also opted for a cautious, measured response to the agitation. Even though it is pinning the blame on the opposition for provoking the protest, it is taking care not to rile the farmers. “The farmers are innocent. They are being misled by those with vested interests. The laws have barely been implemented and their impact is yet to be ascertained, so how can people rush to call these anti-farmers,” said Rajkuamr Chahar, head of the BJP’s Kisan Morcha.

He said the Punjab unit of the Morcha has been communicating with the farmers’ representatives and has relayed the government’s willingness to address their concerns.

On Monday, even as the party tried to diffuse the anger against the bills, its ally the Rashtriya Loktantrik Party (RLP) joined the chorus for the rollback of the laws. Rajasthan lawmaker and RLP chief, Hanuman Beniwal, shot off a letter to Shah, seeking the reversal of the laws.

“….In view of the countrywide sentiment in support of the ongoing farmers’ movement, the recently introduced three bills related to agriculture should be immediately withdrawn. (The Centre must) implement all recommendations of the Swaminathan Commission, and immediately hold dialogue with farmers in Delhi,” he said.

The BJP, however, played down the ally’s demand. Its national spokesperson on economic issues, Gopal Krishna Agarwal said, “We assure all, including our NDA partners that farmers’ well-being and welfare are in our heart. Large scale market reforms are needed and that has always been the consensus.”

He went on to add that while the BJP opposes misgivings about the APMC mandis being dismantled and MSP being withdrawn, the opposition is politicizing the issue along with the Arhtiyas (commission agents) and middleman.

“We have offered all the basic facilities to farmers, drinking water, toilets, shelters and medical facilities. They have been given permission to protest and also been invited for dialogue. We are open for all discussions on the merits or demerits of the three bills. If farmers have certain serious concerns, we are ready to listen to them,” he said.

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